Abu Dharr reported: The Messenger of Allah, peace and blessings be upon him, said, “O Abu Dharr, do you say an abundance of possessions is wealth?” I said yes. The Prophet said, “Do you say a lack of possessions is poverty?” I said yes. The Prophet repeated this three times, then he said, “Wealth is in the heart and poverty is in the heart. Whoever is wealthy in his heart will not be harmed no matter what happens in the world. Whoever is impoverished in his heart will not be satisfied no matter how much he has in the world. Verily, he will only be harmed by the greed of his own soul.”

Source: al-Mu’jam al-Kabīr 1618

Grade: Sahih (authentic) according to Al-Albani

عن أبي ذر قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أَبَا ذَرٍّ تَقُولُ كَثْرَةُ الْمَالِ الْغِنَى قُلْتُ نَعَمْ قَالَ تَقُولُ قِلَّةُ الْمَالِ الْفَقْرُ قُلْتُ نَعَمْ قَالَ ذَلِكَ ثَلاثًا ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْغِنَى فِي الْقَلْبِ وَالْفَقْرُ فِي الْقَلْبِ مَنْ كَانَ الْغِنَى فِي قَلْبِهِ لا يَضُرُّهُ مَا لَقِيَ مِنَ الدُّنْيَا وَمَنْ كَانَ الْفَقْرُ فِي قَلْبِهِ فَلا يُغْنِيهِ مَا أَكْثَرَ لَهُ فِي الدُّنْيَا وَإِنَّمَا يَضُرُّ نَفْسَهُ شُحُّها

1618 المعجم الكبير للطبراني

7816 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Isra’il Abi Musa reported: Hasan Al-Basri, may Allah have mercy on him, said, “Islam! And what is Islam? It is that you surrender your heart to Allah Almighty and that every Muslim and protected person is safe from you.”

Source: al-Zuhd wal-Raqā’iq 644

عَنْ إِسْرَائِيلَ أَبِي مُوسَى قَالَ الحسن البصري رحمه الله الْإِسْلَامُ وَمَا الْإِسْلَامُ أَنْ يُسْلِمَ قَلْبُكَ لِلَّهِ تَعَالَى وَأَنْ يَسْلَمَ مِنْكَ كُلُّ مُسْلِمٍ وَذِي عَهْدٍ

644 الزهد والرقائق لابن المبارك

Ibn Al-Mubarak reported: Umar ibn Al-Khattab, may Allah be pleased with him, said, “Do not let yourselves be impressed by a man who commands attention. Rather, if he fulfills the trust and restrains himself from harming the honor of people, then he will truly be a man.”

Source: al-Zuhd wal-Raqā’iq 681

عن ابن المبارك قال عمر بن الخطاب رضي الله عنه لا يُعْجِبَنَّكُمْ مِنَ الرَّجُلِ طَنْطَنَتُهُ وَلَكِنَّهُ مَنْ أَدَّى الأمَانَةَ وَكَفَّ عَنْ أَعْرَاضِ النَّاسِ فَهُوَ الرَّجُلُ

681 الزهد والرقائق لابن المبارك

Sulaiman ibn Musa reported: Jabir, may Allah be pleased with him, said, “When you fast, then let your hearing, seeing, and tongue fast as well from falsehood and sins, and avoid harming your servants. Rather, you must have dignity and tranquility on the day of your fasting. Do not make days you do not fast and days you fast as if they were the same.”

Source: Muṣannaf Ibn Abī Shaybah 8681

عَنْ سُلَيْمَانَ بْنِ مُوسَى قَالَ قَالَ جَابِرٌ رضي الله عنه إذَا صُمْتَ فَلْيَصُمْ سَمْعُكَ وَبَصَرُكَ وَلِسَانُكَ عَنِ الْكَذِبِ وَالْمَآثِمِ وَدَعْ أَذَى الْخَادِمِ وَلْيَكُنْ عَلَيْكَ وَقَارٌ وَسَكِينَةٌ يَوْمَ صِيَامِكَ وَلَا تَجْعَلْ يَوْمَ فِطْرِكَ وَيَوْمَ صِيَامِكَ سَوَاءً

8681 مصنف ابن أبي شيبة

Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “When one of you awakens from his sleep, then let him perform ablution and sniff water into his nose three times. Verily, Satan spends the night in the upper part of his nose.”

Source: Ṣaḥīḥ al-Bukhārī 3121, Ṣaḥīḥ Muslim 238

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Al-Qastallani writes, “Let him sniff water three times to expel harmful things after he blows it out from his nose, for it cleans the airways through which the Quran is recited.”

Source: Irshād al-Sārī 5/302

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا اسْتَيْقَظَ أُرَاهُ أَحَدُكُمْ مِنْ مَنَامِهِ فَتَوَضَّأَ فَلْيَسْتَنْثِرْ ثَلَاثًا فَإِنَّ الشَّيْطَانَ يَبِيتُ عَلَى خَيْشُومِهِ

3121 صحيح البخاري كتاب بدء الخلق باب صفة إبليس وجنوده

238 صحيح مسلم كتاب الطهارة باب الإيتار في الاستنثار والاستجمار

قال القسطلاني فليستنثر ثلاثًا بأن يخرج ما في أنفه من أذى بنفسه بعد الاستنشاق لما فيه من تنقية مجرى النفس الذي به تلاوة القرآن

5/302 إرشاد الساري لشرح صحيح البخاري

Usamah ibn Zaid reported: The Prophet, peace and blessings be upon him, said, “I have not left a trial after me more harmful to men than women.”

Source: Ṣaḥīḥ al-Bukhārī 4808, Ṣaḥīḥ Muslim 2740

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Sufyan Ath-Thawri, may Allah have mercy on him, said, “A woman will pass by a man and he cannot restrain himself from looking at her lustfully although there is no benefit in it. What could be weaker than this?”

Source: Ḥilyat al-Awliyā 7/68

عَنْ أُسَامَةَ بْنِ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا تَرَكْتُ بَعْدِي فِتْنَةً أَضَرَّ عَلَى الرِّجَالِ مِنْ النِّسَاءِ

4808 صحيح البخاري كتاب النكاح باب ما يتقى من شؤم المرأة

2740 صحيح مسلم كتاب الرقاق باب أكثر أهل الجنة الفقراء وأكثر أهل النار النساء وبيان الفتنة بالنساء

قال سفيان الثوري رحمه الله الْمَرْأَةُ تَمُرُّ بِالرَّجُلِ فَلَا يَمْلِكُ نَفْسَهُ عَنِ النَّظَرِ إِلَيْهَا وَلَا هُوَ يَنْتَفِعُ بِهَا فَأَيُّ شَيْءٍ أَضْعَفُ مِنْ هَذَا

7/68 حلية الأولياء وطبقات الأصفياء

Al-Miswar ibn Makhramah reported: I heard the Messenger of Allah, peace and blessings be upon him, say upon the pulpit, “Verily, the sons of Hisham ibn Al-Mughirah have sought my permission to marry their daughters to Ali ibn Abi Talib. I do not give permission, again I do not give permission, and again I do not give permission unless Ali ibn Abi Talib intends to divorce my daughter and marry their daughters. Verily, she is only a part of me. I am upset by what upsets her, and I am harmed by what harms her.”

Source: Ṣaḥīḥ al-Bukhārī 4932, Ṣaḥīḥ Muslim 2449

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

An-Nawawi said, “The Prophet prohibited that because of his perfect compassion for Ali and for Fatimah, and secondly because he feared she would be tested with jealousy.”

Source: Sharḥ al-Nawawī ‘alá Ṣaḥīḥ Muslim 2449

عَنْ الْمِسْوَرِ بْنِ مَخْرَمَةَ  قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ وَهُوَ عَلَى الْمِنْبَرِ إِنَّ بَنِي هِشَامِ بْنِ الْمُغِيرَةِ اسْتَأْذَنُوا فِي أَنْ يُنْكِحُوا ابْنَتَهُمْ عَلِيَّ بْنَ أَبِي طَالِبٍ فَلَا آذَنُ ثُمَّ لَا آذَنُ ثُمَّ لَا آذَنُ إِلَّا أَنْ يُرِيدَ ابْنُ أَبِي طَالِبٍ أَنْ يُطَلِّقَ ابْنَتِي وَيَنْكِحَ ابْنَتَهُمْ فَإِنَّمَا هِيَ بَضْعَةٌ مِنِّي يُرِيبُنِي مَا أَرَابَهَا وَيُؤْذِينِي مَا آذَاهَا

4932 صحيح البخاري كتاب النكاح باب ذب الرجل عن ابنته في الغيرة والإنصاف

2449 صحيح مسلم كتاب فضائل الصحابة باب فضائل فاطمة بنت النبي عليها الصلاة والسلام

قال النووي فَنَهَى عَنْ ذَلِكَ لِكَمَالِ شَفَقَتِهِ عَلَى عَلِيٍّ وَعَلَى فَاطِمَةَ وَالثَّانِيَةُ خَوْفُ الْفِتْنَةِ عَلَيْهَا بِسَبَبِ الْغَيْرَةِ

2449 شرح النووي على مسلم

Abu Qatadah reported: The Messenger of Allah, peace and blessings be upon him, passed by a funeral and he said, “One is relieved and one is relieved from.” They said, “O Messenger of Allah, what is one relieved and one relieved from?” The Prophet said, “The believing servant is relieved from the hardships and harms of the world to the mercy of Allah. The wicked are those from whom are relieved the servants, lands, trees, and creatures.”

Source: Ṣaḥīḥ al-Bukhārī 6147, Ṣaḥīḥ Muslim 950

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

عَنْ أَبِي قَتَادَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرَّ عَلَيْهِ بِجِنَازَةٍ فَقَالَ مُسْتَرِيحٌ وَمُسْتَرَاحٌ مِنْهُ قَالُوا يَا رَسُولَ اللَّهِ مَا الْمُسْتَرِيحُ وَالْمُسْتَرَاحُ مِنْهُ قَالَ الْعَبْدُ الْمُؤْمِنُ يَسْتَرِيحُ مِنْ نَصَبِ الدُّنْيَا وَأَذَاهَا إِلَى رَحْمَةِ اللَّهِ وَالْعَبْدُ الْفَاجِرُ يَسْتَرِيحُ مِنْهُ الْعِبَادُ وَالْبِلَادُ وَالشَّجَرُ وَالدَّوَابُّ

6147 صحيح البخاري كتاب الرقاق باب سكرات الموت

950 صحيح مسلم كتاب الجنائز باب ما جاء في مستريح ومستراح منه

Mu’adh ibn Jabal reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever clears an obstacle from the road will be awarded a good deed, and whoever is awarded a good deed will enter Paradise.”

Source: al-Mu’jam al-Kabīr 16654

Grade: Hasan (fair) according to Al-Haythami

عن معاذ بن جبل قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ رَفَعَ حَجَرًا مِنَ الطَّرِيقِ كُتِبَتْ لَهُ حَسَنَةٌ وَمَنْ كَانَتْ لَهُ حَسَنَةٌ دَخَلَ الْجَنَّةَ

16654 المعجم الكبير للطبراني

3/138 المحدث الهيثمي خلاصة حكم المحدث رجاله ثقات في مجمع الزوائد

Ammar ibn Yasar reported: The Messenger of Allah, peace and blessings be upon him, said, “O Allah, by your knowledge of the Unseen and your power over the creation, give me life as long as you know life is good for me and take me away if you know passing is better for me. O Allah, I ask you for fear of you in the Unseen and the seen. I ask you for truthful words in times of pleasure and anger. I ask you for moderation in times of poverty and wealth. I ask you for a blessing that will never expire. I ask you for comfort that will never end. I ask you for satisfaction after the decree of providence. I ask you for a soothing existence after death. I ask you for the sweetness of looking upon your face and longing to meet you without enduring a harmful calamity nor a misguiding trial. O Allah, adorn us with the beauty of faith and make us guides to guide others.”

Source: Sunan al-Nasā’ī 1305

Grade: Sahih (authentic) according to Al-Albani

عن عمار بن ياسر قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْرًا لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْرًا لِي اللَّهُمَّ وَأَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ وَأَسْأَلُكَ كَلِمَةَ الْحَقِّ فِي الرِّضَا وَالْغَضَبِ وَأَسْأَلُكَ الْقَصْدَ فِي الْفَقْرِ وَالْغِنَى وَأَسْأَلُكَ نَعِيمًا لَا يَنْفَدُ وَأَسْأَلُكَ قُرَّةَ عَيْنٍ لَا تَنْقَطِعُ وَأَسْأَلُكَ الرِّضَاءَ بَعْدَ الْقَضَاءِ وَأَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَأَسْأَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ اللَّهُمَّ زَيِّنَّا بِزِينَةِ الْإِيمَانِ وَاجْعَلْنَا هُدَاةً مُهْتَدِينَ

1305 سنن النسائي كتاب السهو نوع آخر

1304 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح النسائي